Riches Without Sorrow
A. Prov. 10:22, The blessing of the LORD brings wealth,
and he adds no trouble to it. Solomon
knew as much as anybody has ever known about wealth, possessions
and pleasure and
whether, or not, they can deliver on their promise of genuine
fulfillment and enjoyment in life.
Eccl. 2:1?11. Solomon knew that, under certain conditions, the
things and activities we think
will bring pleasure can be not only empty, but actually self defeating
and frustrating, vexing,
Eccl. 5:10?12. When we depend on the physical things of life to
bring fulfillment they can
have the opposite effect. Sometimes life can be less than
zero. In Prov. 10:22, he said,
The blessing of the Lord makes one rich, and He adds no
sorrow with it. What does that
mean, and what can we learn from it?
1. First, we must recognize that apart from God, life is vain.
The Latin Vulgate translation of Ps. 127:1, says, Nisi Dominus
Frustra. That translates into English as Without God,
it is vain. Ps. 127:1-2, Unless the LORD builds the
house, its builders labor in vain. Unless the LORD watches over
the city, the watchmen stand guard in vain. In vain you rise early
and stay up late, toiling for food to eat. What does that
mean? Vanity is the result of pursuits where God is
left out.
a. Sometimes vain means without result.
God does not let a project reach its completion.
The Tower of Babel, Gen. 11:1?9. Sometimes vain means
God does not let people get
the result theyre looking for as with Balaam the prophet,
Num. 22:5?35. In 2 Peter
2:13?16, the apostle talks about Balaam and the reward of people
like him who profess
to be Christians but who live carnal lives and cause problems
for Gods people. They will
be paid back with harm for the harm they have done. Their idea
of pleasure is to carouse
shamelessly. They are blots and blemishes, reveling in their pleasures
while they feast
with you. With eyes full of adultery, they never stop sinning;
they seduce the unstable;
they are experts in greed. They are an accursed brood! They have
left the straight way
and wandered off to follow the way of Balaam son of Beor, who
loved the wages of
wickedness. But he was rebuked for his wrongdoing. What
was Balaams sin? He loved fame and fortune and the company and
approval of powerful people who could prosper him and he worked
both openly and secretly, in defiance of God, to attain it.
(A) There are two kinds of riches in this life. Temporal/Physical
and eternal/spiritual. Matt 6:19?21. "Do not store up for
yourselves treasures on earth, where moth and rust destroy, and
where thieves break in and steal. But store up for yourselves
treasures in heaven, where moth and rust do not destroy, and where
thieves do not break in and steal. For where your treasure is,
there your heart will be also.
(1) 1 Tim. 6:17?19. Without God the striving for earthly degenerates
into an unfulfilling work of gathering and collecting.
Eccl. 2:26, To the man who pleases God, He gives wisdom,
knowledge and happiness, but to the sinner he gives the task of
gathering and storing up wealth to hand it over to the one who
pleases God. This too is meaningless, a chasing after the wind.
When you live for the things of this earth all you become is the
janitor of our own possessions. How many times have
you cleaned out your garage, shop, storeroom, closet and its
still cluttered?
(a) Understand. Not all pain is bad. And by the same
token, not all pleasure is good. It is very possible
for many pleasures turn out to have a down side. Its
not at all impossible for pleasures to include dissatisfaction,
emptiness and frustration. And even worse, pleasure may involve
guilt, loss of self?respect, physical damage.
(b) Whatever may be the immediate gratification, what we ultimately
have to come to terms with is what happens at the last.
Solomon says that some pleasures can In the end bite like
a snake and poison like a viper. Prov. 23:32. Listen to
Pauls question in Rom 6:20?21,
When you were slaves to sin, you were free from the control
of righteousness. But, what benefit did you reap at that time
from the things you are now ashamed of? Those things result in
death!
(2) If you are going to seek and pursue pleasures in life they
must be sought on Gods terms, not your own. That begins
by being careful and prudent about what you want. Some things
are inherently wrong. Some things are dangerous to want. Did you
ever read the Holy Spirits statement on this in 1 Tim. 6:8-10?
(a) You need to be careful what you want in life, and of equal
importance, you must be careful WHY you we want it. Jas. 4:1?3.
Puts the spotlight of shame on the reasons there are power struggles,
splits, dissensions and clicks in congregations.
(b) Go home and read about King Ahab in 1 Kgs. 21:1-25. and then
ask yourself, Do you think King Ahab really got much enjoyment
out of Naboths vineyard?
(B) Be careful what you want in life and be doubly careful how
you go about getting what you want. We are accountable to God
for both our thoughts and our deeds.
(1) Dont worship the things of this world, dont be
controlled by them and learn to be content with what you have
and who you are.
(2) Acts 20:32.
Spur - 06/15/03 pm
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